I
found it interesting how in Augusto Boal’s, “Poetics of the Oppressed” he gives
a brief history of theater. He says that
in the beginning, theater was performed in an open space and everyone in
attendance was involved. As time passed the
ruling classes separated all the participants into actors and viewers. I appreciated some of Boal’s theater
exercises like the one where he presents a problem and the actors act out the
scene and then the audience gets an opportunity to come up with a solution. I like how Boal’s work engages the audience
and makes them feel part of the theatrical experience. The theater can be placed at the hands of the
oppressed, so that they can express themselves and engage in real action. Another, exercise that resonated with me was
the one where the focus is on body expressiveness. People use their bodies to recreate an
animal, and they have to find their female/male partner. I find that this exercise makes a person
focus on being specific about what movements they use, because they want to
accomplish the task and not be left without a partner. Finally, I found the invisible theater
exercise to be powerful, because it made unwitting spectators be more engaged
than perhaps they would be if they knew that what they were experiencing was a
theatrical performance. Furthermore, I
researched some of Boal’s work and found that the majority of his work promotes
social and political change. The
audience members are given an opportunity to show, analyze, or transform the
reality that they are living in.
Assignment: Aesthetic Evangelists - Due 1/30 Three key ideas in the text that resonate with me: The first is the idea of the "new public art," or what we would call "community engaged art." The article discusses the transition from art displayed in public sites to community based projects that have the goal of collaboration and focus more on the process than the end result/outcome. This intrigues me because before this class I was honestly very unaware of this form of art-making and its growing prevalence. Another idea that resonates with me is when the author talked about community based public art of today drawing on the urban reform rhetoric of the past both consciously and subconsciously. This stood out because it's an old adage that history repeats itself and I think it's interesting that the times we live in now call for a callback to this type of work and a more curious examination of what this can do for people and their communities. Th...
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